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Tag: trust

Advent Hope for Difficult People: Trusting the Farmer

This week’s sermon used the parable of the wheat and the weeds (Matthew 13) and the story of Gaius from The Chosen to challenge our tendency to sort people into “good” and “bad” buckets. John invited us to trust God’s timing, focus on our own spiritual growth, and practice seeing others as God sees them—wheat that is being grown, not weeds to be uprooted.

This Week’s Sermon: Letting Go of Judgment


Key Takeaways

  • We are not reliable judges of who is “good” or “bad”; only God sees the whole story.
  • The kingdom of God often allows good and evil to grow together until the harvest—rushing to remove evil causes more harm than good.
  • Our primary job is to grow: cultivate love, joy, peace, and the fruit God has planted in us.
  • When judgment rises, use simple practices (visualization, lists, community) to reorient toward compassion and growth.
  • Advent reframes waiting: we live in hopeful patience, trusting the Farmer who will one day make all things right.

Sermon Highlights: When Wheat and Weeds Grow Together

We all have a “Gaius” in our life: someone whose name pops into our head when we think of pain, offense, or ongoing conflict. Maybe they wronged you years ago. Maybe they keep making life harder. It’s tempting to mark them as “bad,” file them away, and stop loving them. That impulse—easy and secretly satisfying—was the heart of this week’s teaching.

At The Journey this Sunday (the first week of Advent), we listened to Jesus’ parable about wheat and weeds and watched how Jesus treated even the worst-seeming people with kindness. Instead of sharpening our stones, we were invited to take a different path.

The Big Idea: You’re not built to be the world’s judge. Your job is to grow.

Jesus’ parable (Matthew 13) shows that weeds—poisonous darnel—and wheat are sometimes indistinguishable until harvest. Trying to uproot “weeds” too early destroys wheat. God, the Farmer, sees the whole field; we see only a few rows. Trust him. Tend your own growth. Love without exception.


Key Scriptures

  • Matthew 13:24–30 (Parable of the Wheat and Weeds) — Used to show the kingdom’s surprising patience: God allows good and evil to grow together until the harvest so that the wheat won’t be destroyed by premature judgment.
  • Ephesians 6:12 — Quoted to remind us that our struggle is not against people (“flesh and blood”) but against the spiritual forces of evil; people are not the enemy.
  • Reference to Jesus’ encounters (Gospel narrative) — Illustrated how Jesus treats even the oppressive and violent (a Roman centurion like “Gaius”) with compassion, offering a model for us.

1. You’re a Bad Judge — And That’s Okay to Admit

We are often terrible at judging character. Even someone as obvious as Gaius the centurion carried hidden motives, pain, and complexity. We only see slices of people’s stories, and arrogance in judgment harms both others and ourselves.

Real life tie-in: At work or in family conflict, the urge to label someone simplifies complexity—but it also cuts off opportunities for reconciliation and growth.

2. The Farmer’s Wisdom: Let Them Grow Until the Harvest

Jesus’ farmer doesn’t rush to pull the weeds because doing so risks uprooting wheat. The harvest will reveal who is what. This requires patience and trust in God’s timing—hard things in an instant-gratification culture.

“Trust the Farmer: God sees the whole field even when we can only see a few rows.”

Real life tie-in: Instead of launching social or relational “revolutions” against people we dislike, we can steward patience, pray, and trust that God knows the full story.

3. Our Job Is to Grow Fruit, Not Sort People

We are called to produce love, joy, and peace—fruit that serves others. When we focus on our own growth, we become people who attract God’s work and model kingdom living.

“You are not the world’s judge—your job is to grow, to bear love, joy, and peace.”

Real life tie-in: Join small groups, find mentors, and practice spiritual disciplines that help you grow—because transformation is communal, not solitary.

4. Practical Tools

A visualization exercise: picture yourself and those you judge as wheat growing together in God’s field, surrounded by the weeds (evil) that entangle all of you. Make a list of people you’ve judged and remember those who surprised you later. These practices shift perspective from condemnation to compassion.


Practicing This Week: Stop Playing Judge

  • Visualization: When you’re tempted to judge, imagine that person and yourself as wheat plants growing together in God’s field.
  • Make a “Judgment List”: Write the names you’ve put in the “bad” bucket; beside each, note one fact you don’t know about them (or one way God might be working).
  • Grow intentionally: Connect with someone you admire spiritually and ask for their guidance.
  • Small mercy: If safe and appropriate, reach out to one person you’ve labeled and offer a small act of kindness—a message, prayer, or listening ear.
  • Practice presence in communion: Remember Jesus’ presence in the bread and cup as a sign that God is actively growing us.

Questions for Reflection

  1. Who is a “Gaius” in your life, and what story about them have you stopped seeking to understand?
  2. When have you been surprised by someone you’d earlier judged? What changed?
  3. Where are the weeds (patterns of evil or hurt) entangling your own roots?
  4. What would it look like to trust the Farmer in one specific relationship this week?
  5. Who can you invite into your growth—someone to pray with or learn from?

Advent reminds us we live between Christ’s first coming and the final harvest. In that between-time, God is patient, persistent, and at work in every life—even those we find hardest to love. We don’t need to be judges; we get to be growers. Trust the Farmer. And remember: God is working with you, and you don’t have to carry the sorting—only the growth.

Why Jesus Promises Rest, Not an Easy Life

This week at The Journey Church, we looked at Jesus’ invitation in Matthew 11:28–30 to come to Him when we are weary and burdened. We explored the difference between chasing an “easy life” and receiving an “easy yoke” with Jesus—learning how He offers real rest, freedom, and strength for ordinary people in very real, everyday exhaustion.

This week’s sermon: Finding Rest From Burdens


Key Takeaways

  • Jesus doesn’t promise an easy life, but He does offer an easy yoke and real rest for our souls.
  • “Weary” is the exhaustion of constantly trying; “burdened” is the weight others and life place on us.
  • When we yoke ourselves to Jesus instead of to rules, addictions, or self-focus, we find freedom, not slavery.
  • An “easy soul” with Jesus helps us carry hard responsibilities and serve others without burning out.
  • We practice this rest through prayer, Scripture, worship, creation, gratitude, silence, and coming to Jesus honestly as we are.

Sermon Highlights: When “I’m Busy” Turns Into “I’m Just Tired”

If you ask people how they’re doing these days, “busy” isn’t even the main answer anymore. More and more, it’s just: “I’m tired.”

Exhausted from work. Drained by family responsibilities. Overwhelmed by the news and the constant stream of information. And the buzzing phone never really lets us clock out.

As we move into a packed season of holidays, events, and traditions, the honesty for many of us is this: life often feels like too much. Even when good things are happening, our souls can feel worn out.

This Sunday at The Journey, we named that reality together—and we turned to Jesus’ invitation in Matthew 11 to find out what it means to truly rest in Him.

The Big Idea: Not an Easy Life, But an Easy Yoke

Jesus never promises His followers an easy life. We live in a real world with real grief, real bills, real diagnoses, and real complicated relationships. There are responsibilities that won’t magically disappear.

But Jesus does promise something different: an easy yoke and a light burden when we walk with Him. The heart of the message was this:

If you aim for an easy life, life usually gets harder. If you aim for an easy soul with Jesus, you’ll find strength to carry hard things.

God has always worked through ordinary people with big assignments—Abraham, Moses, Esther, Peter, John, Paul. None of them had it “easy,” but all of them learned to walk with God in the middle of it. The same invitation is open to us.


Key Scriptures

  • Matthew 11:28–30 – Jesus invites all who are weary and burdened to come to Him and receive rest. He offers His yoke, which He says is easy, and His burden, which is light. This is the core passage of the message.
  • Mark 6:30–32 – After intense ministry, Jesus calls His disciples away to a quiet place to get some rest. Even in important work, He prioritizes their souls.
  • Matthew 5–7 (The Sermon on the Mount) – Mentioned as a beautiful, foundational teaching of Jesus and a place to go for prayer, perspective, and learning how to live in His way—especially the Lord’s Prayer (Matthew 6:9–13).

1. Weary and Burdened: Naming What We Carry

Jesus’ invitation begins with:

“Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28)

Those two words are important:

  • Weary – exhausted from trying. That deep inner fatigue that comes from constantly pushing, striving, and feeling like you have to hold everything together.
  • Burdened – weighed down by what has been placed on you. Expectations from bosses, family, finances, caregiving, emotional weight, or responsibilities that no one else even sees.

Most of us live with both. We’re tired on the inside, and we’re also carrying things we never really chose. Jesus sees all of that and doesn’t say, “Try harder.” He says, “Come to Me.”

2. Yoked to What? The Difference Between Slavery and Partnership

Jesus then shifts to farming language:

“Take my yoke upon you and learn from me… For my yoke is easy and my burden is light.” (Matthew 11:29–30)

A yoke is a wooden beam that links two animals so they can pull a load together. In the ancient world this word carried two ideas:

  1. Subjugation/slavery – being forced into heavy labor.
  2. Union/partnership – being bound together so two can move as one.

Religious leaders in Jesus’ time often spoke of being “yoked” to the Old Testament law, in a way that became heavy, exhausting, and rule-focused. Many of us today are yoked to other things:

  • Our phones and constant notifications
  • The pressure to perform or to be “enough”
  • Addictions, habits, or compulsions that promise comfort but leave us emptier
  • Pure self-focus, where we’re always asking, “What about my comfort?”

Jesus offers a totally different kind of yoke. Not a list of rules, not a set of expectations to earn God’s approval—but Himself.

To be yoked to Jesus is to walk side by side with Him. It means when we’re weak, His strength carries more of the load. It means our effort is multiplied, not crushed. It’s not that life becomes easy—but we are no longer carrying it alone.

3. Freedom, Grace, and the “Easy Soul”

When we walk yoked to Jesus, something surprising happens: we become more free, not less.

Over time, instead of being driven by exhaustion, hurry, and entitlement, we begin to experience:

  • Freedom from exhaustion – The responsibilities might still be there, but we’re no longer trying to carry them in our own strength alone.
  • Freedom from hurry – Like the disciples in Mark 6, we learn that Jesus actually tells us to stop, rest, and reset with Him.
  • Freedom from spiritual fatigue – Instead of running dry, grace starts to overflow.

One image shared in the sermon was the difference between being a funnel and an overflowing cup.

  • A funnel lets God’s love flow through, but it never really fills. As soon as something blocks the flow, we feel empty and dry.
  • An overflowing cup is filled again and again by God’s grace—through prayer, Scripture, community, creation—until there’s more than enough to spill over into others’ lives.

Church, in that sense, is meant to be a place of overflow. Ordinary people, with “easy souls” and not-easy lives, blessing one another, serving, encouraging, showing up.


Practicing This Week: How to Yoke Yourself to Jesus

Here are some simple, grace-filled ways to lean into this message over the next week:

  1. Pray Matthew 11:28 and/or the Lord’s Prayer each day.
    Take a few minutes to breathe, slow down, and quietly pray: “Come to me, all you who are weary and burdened…” Then pray the Lord’s Prayer from Matthew 6:9–13 as a simple, grounding way to talk to God.
  2. Try a short Lectio Divina moment.
    Lectio divina is a slow, prayerful way of reading Scripture. Pick Matthew 11:28. Read it a few times. Notice which word sticks out—weary, burdened, rest, come, me—and talk with God about why that word matters to you right now.
  3. Get outside and let creation calm you.
    Take a short walk, notice the sky, the mountains, the trees, the sunset. Let it be “re-creation”—a way God gently reminds you He’s bigger than your to-do list.
  4. Practice gratitude instead of entitlement.
    At the end of the day, name 3 things you’re grateful for. When gratitude grows, entitlement shrinks, and our souls loosen their grip on “life has to go my way.”
  5. Stay connected in community.
    Keep showing up on Sundays. See The Journey as a place of rest for your soul—a room full of imperfect people learning, together, how to walk yoked to Jesus.

Questions for Reflection

  1. Where in your life do you most feel “weary” from trying and “burdened” by what’s been placed on you?
  2. What are you currently yoked to—your phone, expectations, performance, comfort—that might be making life heavier instead of lighter?
  3. How would your days look different if you believed Jesus actually wanted to walk side by side with you in your real workload and responsibilities?
  4. Which word from Matthew 11:28–30 (weary, burdened, rest, yoke, easy, light) best describes what you need from Jesus right now? Why?
  5. What is one small, practical way you can move toward Jesus this week rather than toward distraction or numbing out?

Jesus doesn’t ask us to clean ourselves up, get it together, and then come to Him. His invitation is for the weary and the burdened—right in the middle of the mess, stress, and fatigue.

As we keep walking through this season together, may we remember: our hope isn’t in becoming “better Christians” or finally achieving an easy life. Our hope is in a Savior who walks with us, carries the weight with us, and gives rest to our souls. And at The Journey, we get to learn how to do that side by side