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Your Life Has a Mission: Launch Into Blessing Others

This week at The Journey, we were reminded of something simple but powerful: your life has a mission. You are not here by accident, and your days are not random. We zoomed out to the big story of Scripture and heard a simple, life-giving mission from Genesis 12: you are blessed to be a blessing. No matter how ordinary your days feel—or how limited you feel—God can use your skills, your sacrifice, and even your weaknesses to bring hope to the people around you.

This Week’s Sermon: Find Your Mission


Key Takeaways

  • The Bible’s big story moves from creation, to brokenness, to God launching a mission of blessing through everyday people.
  • God’s call to Abraham (“Go”) is an invitation to live with purpose—not just comfort or safety.
  • Our mission is simple: we are blessed so we can bless others.
  • Being a blessing can happen through our skills, our sacrifice, and even our weaknesses.
  • Faithfulness often looks small—but small acts of hope can transform a whole environment.

Sermon Highlights: When You’re Not Sure Your Life “Counts”

Some weeks, life feels meaningful and energized. Other weeks, it feels like we’re just getting through the calendar—work, meals, errands, relationships, stress, repeat. And somewhere underneath all that motion, a question can quietly follow us around: Is this it? Is my life really making any difference?

This Sunday at The Journey, we were reminded that Scripture doesn’t treat your life like a disconnected set of moments. It places you inside a much bigger story—one where God is still creating, still healing what’s broken, and still calling ordinary people to live with purpose.

And the invitation was refreshingly simple: you are blessed to be a blessing.

Big Idea: Your Life Has a Mission

If you follow Jesus, your life has a mission—not someday, not when you feel ready, but right now. God’s mission for your life isn’t reserved for the “impressive” or the “especially gifted.” It’s for you—right where you are. After naming the brokenness we all recognize in the world (and in ourselves), the teaching turned to Genesis 12, where God calls Abraham to go—to launch into a life of purpose.

That same pattern becomes a picture for us: God blesses us, and then sends us to bless others. Your life can become a daily adventure with God—not necessarily loud or dramatic, but deeply intentional and full of meaning.


Key Scriptures

  • Genesis 1–2 – The story begins with God creating, forming a good world with intention and beauty.
  • Genesis 3–11 – A series of stories showing how the world breaks: rebellion, violence, apathy, and humanity trying to replace God.
  • Genesis 12:1–3 – God’s turning point: calling Abraham to “go,” blessing him so that all peoples on earth will be blessed through him.
  • Matthew 25:14–40 – Jesus’ teaching that we’re meant to use what we’ve been given—our abilities, opportunities, and compassion—to serve others rather than bury what’s in our hands.
  • The Cross & Communion (Eucharist) – Jesus takes humanity’s worst and turns it into blessing—offering his body and blood to bring life and hope.

1. Your Life Has a Mission in a Broken World

The message began with a “zoomed out” view of the Bible’s storyline. Genesis 1–2 shows creation: God as the One who made everything—and who is still at work forming people into his image.

Then comes Genesis 3–11: not just “bad things happening,” but a clear picture of how humans drift from God and harm each other. The teaching named four movements of brokenness we still recognize today:

  • Rebellion (humans turning from God)
  • Violence (humans hurting each other)
  • Apathy (ignoring God even if we believe he exists)
  • Self-worship (treating ourselves as our own god)

And right there—at the height of the mess—Genesis 12 becomes a turning point. God chooses a person (Abraham) and starts something new: a mission that would eventually bless the whole world.

Not because humans suddenly became better, but because God decided to intervene with grace and purpose.

2. Living Like Your Life Has a Mission

In Genesis 12, God’s first word to Abraham is simple: Go. The teaching pointed out that the sense of that word is like launch—get moving, get adventuring, don’t stay stuck.

That doesn’t mean reckless decisions or chasing adrenaline. It means refusing to live as if comfort is the goal. It means remembering you were made for more than self-protection and survival.

The pastor acknowledged something many of us feel: even when we sense an idea—something we could do, something we could try—we hesitate. We assume it’s for someone else. We fear failure, embarrassment, criticism, or simply getting it wrong.

But living on mission requires movement. Not perfection—movement.

3. Your Life Has a Mission: Blessed to Be a Blessing

Here’s the heartbeat of the teaching:
God blesses us so we can bless others.

If you’ve ever wondered, What does it mean to follow Jesus? What should I do with my life?—this is a sturdy place to start. Your story, your personality, your experiences, even your pain can become a channel of blessing in a broken world.

“You are blessed to be a blessing—your life is meant to bring hope to others.”

The pastor put it plainly: the world is not how it’s supposed to be. And we don’t fix that by waiting for “better people” to show up. God’s plan has always been to send ordinary people—people like us—to bring hope, generosity, and the love of Jesus into everyday spaces.

4. If Your Life Has a Mission, Where Do You Begin?

To make this concrete, the teaching offered a simple structure: if we’re going to “go,” what does it look like to actually bless people?

a. Serve with Your Skills

You are good at something. Maybe it’s your work. Maybe it’s listening well, organizing, building, cooking, teaching, creating, encouraging, problem-solving, noticing people, showing up consistently.

The invitation wasn’t to brag about strengths—it was to use them. Jesus’ teaching in Matthew 25 reminds us not to bury what we’ve been given. Over time, we can even grow those skills so we can become more useful and more generous in the ways we bless others.

Not for our ego—but for our neighbor.

b. Serve with Your Sacrifice

A lot of blessing has nothing to do with talent. It’s about willingness.

Sometimes love looks like giving time, energy, attention, money, or effort when it would be easier to stay comfortable. Sometimes blessing looks like being the kind of person who helps—not because it’s your “thing,” but because it’s needed.

Sacrifice can be simple and quiet. It can also be holy. The cross reminds us that your life has a mission rooted in grace, not pressure.

c. Serve with Your Weaknesses

This may have been the most tender part of the message: your weaknesses don’t disqualify you—God can use them.

The pastor named things many people carry: struggles, past mistakes, broken relationships, addiction, grief, illness, mental and emotional burdens, financial failures, seasons of feeling like a “bad parent,” shame, regret. And then offered a surprising hope: God often works through people who know they need him.

“Don’t forget your limitations; let God use them. Your hurts can become hope for someone else.”

In God’s hands, our hurts can become hope for someone else. Vulnerability can become a doorway to connection. And the places we thought made us “less than” may become the very places where God’s strength shows up most clearly.

A Picture of Ordinary Faithfulness: Johnny the Bagger

To bring it all down to street level, we heard the story of Johnny—a 19-year-old grocery store bagger with Down syndrome who wanted to bless customers in a simple way. Each day, he brought a positive saying to work and placed it in customers’ bags, looking them in the eye and telling them he hoped they’d have a great day.

What happened next was the point: his line became the longest, not because he was fast, but because people wanted to receive hope from him. And the culture of the store began to change—florists, butchers, cart attendants—others started adding their own small acts of kindness.

It was a reminder: you don’t have to be “special” to be a blessing. You just have to be willing. Remember: your life has a mission, and even small acts of faithfulness matter deeply to God.


Practicing This Week

Here are a few simple, grace-filled ways to live this out in the next seven days:

  1. Ask one honest question in prayer: “God, how can I be a blessing this week?” Then stay alert for small opportunities.
  2. Choose one lane—skills, sacrifice, or weakness—and take one step. Offer help using what you’re good at, give time where it’s needed, or share your story with someone who needs hope.
  3. Bless one “ordinary place.” Your workplace, your street, your gym, your classroom, your online space—pick one and decide to bring kindness there on purpose.
  4. Try the “regret” question: If I don’t do this, will I wish I had? Let that help you move past fear into faithful action.
  5. Connect it to communion: When you remember Jesus’ sacrifice, let it re-center you: we don’t bless to earn love—we bless because we’ve received it.

Questions for Reflection

  1. Where have I been living more for comfort than for mission—and what might “go” look like in that area?
  2. What are some blessings in my life right now that I often overlook? How could those become blessings for others?
  3. Which comes more naturally for me: serving with skills, with sacrifice, or with weakness? Why?
  4. Is there a small idea I’ve been dismissing because it feels “too small” to matter? What would it look like to try it anyway?
  5. Who might God be inviting me to bless this week—specifically, by name?

The hope of this message isn’t that we’ll try harder and finally become “good enough” people. The hope is Jesus—who took the worst of humanity at the cross and turned it into blessing, life, and resurrection hope. We’re not alone in this mission. God is with us, and we get to learn, practice, and grow together—one small step of blessing at a time. As you step into your week, remember: your life has a mission, and God is already at work through you.

erson rock climbing outdoors, symbolizing faith and risk and trusting God beyond comfort

Faith and Risk: Why Comfort Can Keep Us Stuck

Most of us don’t think of ourselves as risk-takers—we’re just trying to make life feel a little more manageable. But this week at The Journey, we explored how faith and risk are often deeply connected, and how our pursuit of comfort can quietly keep us from the growth God is inviting us into.

This Week’s Sermon: Challenge Over Comfort


Key Takeaways

  • Comfort can feel safe, but it can also slowly shrink our lives and our sense of purpose.
  • God’s call often comes through our gifts, strengths, and the places others affirm what we’re good at.
  • Fear isn’t a sign you’re doing it wrong—it may be a sign God is inviting you into growth.
  • Courage isn’t about personality; it’s about trusting God’s presence and taking the next step.
  • A changed life usually begins with one small act of faith, not a dramatic leap.

Sermon Highlights: Getting Honest About Faith and Risk (and Why It Matters)

Most of us don’t think of ourselves as “risk people.” We’re just trying to get through the week: work, family, relationships, bills, health, routines. And if we’re honest, a lot of what we want is pretty simple—we want life to feel a little easier, a little less stressful, and a little more manageable.

But what if the thing we reach for—comfort—has more power over us than we realize?

In this week’s teaching at The Journey, we explored how comfort can quietly shape our decisions and limit our growth, not because comfort is evil, but because comfort can become a chair we sink into—where our lives start to shrink and our faith stops moving.

Big Idea of This Week’s Teaching

God doesn’t major in comfort. Instead, God calls ordinary people into courage—inviting us to step out of what’s safe and into what grows us, shapes us, and blesses others.

The invitation isn’t to do something reckless or impulsive. It’s to take the next faithful risk—whatever “risk” looks like for you—trusting that God is with you.


Key Scriptures

Hebrews 11 — A long “hall of faith” that tells story after story of ordinary people saying yes to God, often in the face of fear, ridicule, suffering, and uncertainty. The point isn’t that they were fearless; it’s that they acted in faith anyway.

Joshua 1:9 — God’s words to Joshua in a moment of enormous responsibility: “Be strong and courageous… for the Lord your God will be with you wherever you go.” In the teaching, this was a direct reminder that courage grows from God’s presence, not our personality.


1. Faith and Risk: Where Do You Land on the Curve?

The message began with a simple exercise: imagine a bell curve showing our predisposition to risk. Some of us are on the “risk-taking” side. We don’t feel much anxiety, we get bored easily, and we’re energized by action, adrenaline, and novelty.

But, others of us are on the “risk-avoiding” side. Even the word “risk” makes us tense. Our brains feel highly sensitive to stress, and we can worry for days over something that seems small to someone else.

And many of us live somewhere in the middle—generally steady, but with certain situations that spike our anxiety.

Here’s what mattered most: your place on the curve doesn’t make you spiritually superior or inferior. It doesn’t prove you have “more faith” or “less faith.” Instead, it just means you’re human, and you’re wired a certain way.

The question isn’t, “Am I brave like someone else?”
The question is, “What would faith look like for me—right where I am?”

2. Why Faith and Risk Feel Uncomfortable

The teaching named something most of us relate to: that “chair” feeling—the place where we shut the world out, dial down our stress, and sink into comfort. Maybe it’s literal: your favorite chair, couch, bed, or screen-time routine, but often it’s internal: our patterns of avoiding anything that might feel hard, uncertain, or exposing.

“There is no growth in comfort—and God is calling us to take the challenge over the chair.”

Comfort can look like:

  • Staying in an unfulfilling job because uncertainty feels scary.
  • Holding back honest feelings to avoid rejection.
  • Shrinking a meaningful goal because failure would hurt.
  • Over-preparing because mistakes feel unbearable.
  • Staying silent because we don’t want to sound wrong or be judged.

The hard truth is that comfort doesn’t just soothe us—it can shape us. And over time, it can quietly train us to live small.

The pastor put it plainly: there is no growth in comfort.

3. Faith and Risk in God’s Calling

One of the most practical parts of this message was how it described “calling.” Certainly, for many of us, the word “calling” can sound mysterious—like we’re waiting for a dramatic sign, a booming voice, or a lightning-bolt moment.

But the teaching reframed it: often, God’s call begins as we recognize the gifts, skills, and strengths God has already placed in us—and as other people confirm those gifts.

You might not know your “passion” yet, and that’s okay. In fact, the message offered a counter-cultural idea: don’t start with chasing passion. Rather, start with what you’re genuinely good at. Give time and energy to developing that. And often, passion grows as you see that God can use your gifts to serve others.

So here’s a question we were invited to carry:
“What is the subtle but unmistakable reason God made me the way he did?”

If that’s hard to answer alone, the pastor encouraged us to ask a couple trusted people—the ones who are truly for you—and simply listen to what they see in you.

4. The Most Common Response to God’s Call Is Fear

When it comes to faith and risk, fear is often the first response. If God is calling us to serve, grow, and step out of comfort… why don’t we? Because fear shows up.

The teaching was honest: most people don’t respond to God’s calling by saying, “Great! This is exactly what I’ve always wanted!” Most of us respond with resistance.

And we often tell ourselves stories like:

  • “God wouldn’t call me to something that scares me.”
  • “God wouldn’t ask me to do something I can’t handle.”

But the message pushed back gently: a loving God challenges us. A good Father doesn’t only soothe—He strengthens. God often invites us into things that stretch us, because stretching is how we grow.

And here was a surprising reframe: if there’s a challenge in front of you that could grow you and help others—but you feel afraid—there’s a good chance God is in that challenge.

Fear doesn’t always mean “stop.” Sometimes fear means, “This matters. Pay attention.”

5. Courage Comes From Presence, Not Personality

This is where Joshua 1:9 landed like an anchor: God tells Joshua to be strong and courageous—not because Joshua feels ready, but because God promises to be with him.

That’s the heart of Christian courage. It’s not self-confidence. It’s not pretending you aren’t afraid. It’s trusting you are not alone. Living out faith and risk doesn’t mean being reckless—it means being willing.

“Don’t compare your faith to anyone else. Ask God: ‘What challenge do you have specifically for me?’”

God invites each of us into faith and risk, not comparison or performance.

The teaching also named something freeing: inadequacy isn’t disqualifying—it’s normal. You may feel like you don’t have what it takes. In a way, that’s true. Most callings are bigger than us.

But that’s where faith begins: we lean on God, not on our ego. We move forward while still feeling small. We take the next step while still feeling fear.


Practicing This Week: Simple, Real Steps

Here are a few grace-filled ways to live this out this week—without pressure, comparison, or trying to prove anything.

  1. Name your “chair.”
    Where do you default to comfort when life feels stressful—emotionally, relationally, spiritually? Just noticing it is a powerful first step.
  2. Ask God one honest question each day:
    “God, what challenge do you have specifically for me?”
    Say it with curiosity, not dread. You’re not trying to force an answer—you’re opening your heart.
  3. Take one small risk to serve.
    Not a dramatic leap. A small act of faith: offer to help, volunteer once, have a hard conversation, reach out to someone who’s struggling, share your story, pray with someone, invite a neighbor.
  4. Talk to two people who are “for you.”
    Ask: “What do you think God has shaped me to do? Where do you see me come alive?” Listen without arguing.
  5. Come back to Jesus at the table.
    If you’re not sure where to start, start here: you receive Christ—and then you carry Christ into the world. Let communion remind you that Jesus meets you with grace before you ever “get it right.”

Questions for Reflection

  1. Where would you place yourself on the “risk curve,” and how has that shaped your choices lately?
  2. What’s a meaningful goal you’ve shrunk or delayed because you’re afraid of failing or being judged?
  3. When fear shows up, do you usually interpret it as “stop” or “pay attention”? Why?
  4. What do you sense might be God’s invitation for your next small step—right where you are?
  5. Who are two people you trust enough to ask, “What do you see in me that God might use?”

The hope of this message isn’t that we would become fearless people. The hope is that we would become people who trust Jesus enough to move—even a little—when God calls. You don’t have to compare your faith to anyone else’s. You don’t have to prove yourself. You can simply take your next step with the God who says, “I will be with you wherever you go.”

How Christians live by the Holy Spirit and experience freedom

Freedom Over Rules: Living by the Spirit

To live by the Holy Spirit is not about following more rules—it’s about freedom shaped by grace. This week at The Journey, we explored Galatians 5 and how Jesus invites us to release rule-based faith and learn a Spirit-led way of living.

This Week’s Sermon: What Are the Rules of Life?


Key Takeaways

  • We all create “fence rules” to feel safe or right—but they can replace grace with judgment.
  • Paul warns that trying to be “justified” by rules leads to a new kind of slavery and an “us vs. them” posture.
  • Christian freedom isn’t “do whatever you want”—it’s learning to live led by the Holy Spirit.
  • The real contrast isn’t “my rules vs. your rules,” but flesh vs. Spirit—self-centered living vs. Spirit-shaped character.
  • The goal is visible fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—“against such things there is no law.”

Sermon Highlights: The Rules We Live By

Most of us are rule-followers… even if we don’t think we are. Put us in a new job, a new relationship, a new community—even a new hobby—and we start asking: What are the rules here? What’s expected? What’s allowed? What counts as “doing it right”?

And the tricky part is: the same rule can mean totally different things to different people. “I’ll see you at 7:00” can mean “arrive at 6:45,” “arrive at 7:00,” or “7:20 is basically the same thing.” We all live with unspoken rules—and we often assume our version is the correct one.

This week at The Journey in Westminster, we started a new series by talking about rules, grace, and the freedom Jesus offers. Because when it comes to faith, the stakes feel higher—and the confusion can get louder: What does it mean to live like a Christian? Which rules matter most? And what do we do when people disagree?

The Big Idea of This Week’s Teaching

The heart of the message was simple and freeing: Jesus didn’t set us free so we’d just find a new set of rules to obsess over. Jesus set us free for freedom—so we can live by grace, led by the Holy Spirit.

Rules can be good. Standards can be good. The problem is what happens when rules become our identity, our measuring stick, and our way of judging ourselves—and everyone else. That’s when “faith” can quietly shift into something else: fear, self-righteousness, and “us vs. them.”

Paul’s invitation in Galatians 5 is not to throw out morality, but to stop being enslaved by rule-keeping as the way we prove we’re okay. Instead, we learn to walk with God’s Spirit—so our lives become shaped from the inside out.


Key Scriptures

  • Exodus 20 (The Ten Commandments) — The pastor pointed out that the commandments are good “codes of community,” but people often add “fence rules” around them that become the real rule—and a new basis for judgment.
  • Galatians 5:1 — “It is for freedom that Christ has set us free.” This anchored the message: grace frees us from being yoked to rule-based righteousness.
  • Galatians 5:4–6 (themes in the passage) — Paul warns that trying to be “justified by the law” alienates us from Christ and moves us away from grace—not because God stops loving us, but because we lose our way.
  • Galatians 5:13–18 — Freedom isn’t permission to indulge selfishness; it’s an invitation to be led by the Spirit rather than controlled by the flesh.
  • Galatians 5:19–23 — The contrast between the works of the flesh and the fruit of the Spirit shows what life looks like when we’re driven by self vs. shaped by God.

1. The “Fence Rule” Problem: When Extra Rules Replace the Point

One of the most relatable parts of the teaching was how easily we create rules around rules. Sometimes we do it because we want clarity. Sometimes we do it because we want control. Sometimes we do it because we’re anxious—and extra rules help us feel safe.

The pastor gave a modern example: “Don’t drink and drive” is a good rule. But someone might add a fence rule: “Don’t drink if you might drive.” Then another fence rule: “Don’t drink at all.” Eventually the fences become the focus—and the original purpose gets lost.

This same thing happened historically around the Sabbath command. “Do no work” became “don’t carry objects,” which became “don’t lift anything heavier than a dried fig.” The point wasn’t rest anymore—it was rule management.

“Jesus didn’t set you free so you could obsess over the rules—He set you free for freedom.”

And here’s where it gets personal: we may not write our fence rules down, but we still live by them. We build expectations for ourselves—and for others—and then we silently grade people based on standards God never actually assigned us to police.

2. The Trap of “Being Right”: When Righteousness Turns into Self-Righteousness

Paul uses strong language in Galatians 5 because he’s naming a real danger: when we try to be “justified” by rules, we end up yoked to a new kind of slavery. We start believing, If I follow the right rules, I’m right. If you don’t, you’re wrong.

That’s where “us vs. them” takes root. We may call it theology, conviction, values, or “being biblical,” but the posture underneath can become self-righteousness: Look how right I am.

The pastor offered a humble and needed reminder: all of us are wrong about some things—even things we feel confident about. It’s okay to not be perfect. It’s okay to be learning. And it’s okay to let other people be learning too.

Paul’s warning isn’t meant to scare us into shame. It’s meant to wake us up: when rule-keeping becomes the center, we lose power and effectiveness. We stop living with grace. We can still look “religious,” but we become less like Jesus in the process.

3. Freedom Isn’t “Anything Goes”: It’s Spirit-Led Living

A big misconception Paul addresses is this: if we’re saved by grace, does that mean we can do whatever we want?

Paul’s answer is no—not because God wants to control us, but because selfish living always leads to breakdown. It fractures relationships. It feeds addiction. It fuels resentment. It creates conflict. It leaves us restless and unhappy.

So Paul reframes the entire battle. It’s not “my rules vs. your rules.” It’s flesh vs. Spirit. Not “me vs. them,” but what’s happening inside me: am I being led by God, or led by my impulses, ego, and appetites?

And the pastor took time to explain the Holy Spirit in a simple way: God is not far away. In Jesus, God came near—“Emmanuel, God with us.” And through the Holy Spirit, God is not only with us, but in us. If you’re a follower of Christ, you’re never navigating life alone. You can ask for wisdom. You can ask for help. You can ask God to reshape your character from the inside.

4. What It Means to Live by the Holy Spirit

Paul’s list of the “acts of the flesh” is long—and honestly, it’s sobering. But the pastor pointed out something important: Paul isn’t just handing us a new rule list. These lists vary from letter to letter because they’re diagnostic, not performative. They reveal what kind of life we’re living.

Then comes the hopeful contrast: the fruit of the Spirit.
Love. Joy. Peace. Patience. Kindness. Goodness. Faithfulness. Gentleness. Self-control.

“When the Spirit shapes your life, the fruit becomes obvious—and against such things there is no law.”

This is what grace produces when it’s actually shaping us. Not perfection, but transformation. Not an “image,” but fruit—visible, tangible, recognizable.

And Paul ends with a stunning line: “Against such things there is no law.”
In other words, when the Spirit is forming your life, you don’t need a fence. You don’t need to build an “us vs. them” identity. You’re not trying to prove you’re right—you’re learning how to live like Jesus.


Practicing This Week: Walking with the Holy Spirit in Everyday Life

Here are a few ways to respond this week, rooted in what the pastor invited us to do:

  1. Ask for freedom in prayer.
    Take a few quiet minutes and pray honestly: “Holy Spirit, where do I need freedom right now?”
  2. Notice your “fence rules.”
    Where have extra rules become your measuring stick—either for yourself or for others? Ask: Is this leading me toward grace… or toward judgment?
  3. Pick one fruit of the spirit to practice on purpose.
    Choose one: patience, kindness, self-control, gentleness, etc. Ask God for help, then look for one real-life moment to practice it.
  4. Trade “us vs. them” thoughts for a Spirit-check.
    When you feel judgment rising, pause and ask: What would it look like to respond with grace? What might the Spirit be forming in me right now?
  5. Make one “kindness in action” move.
    Send the text. Offer the help. Give the encouragement. Do something concrete that looks like love.

Questions for Reflection

  1. Where in your life do you feel most tempted to turn faith into rules—either for yourself or for other people?
  2. What “fence rules” have you absorbed over the years that may not actually be the heart of Jesus?
  3. When you feel the pull of “us vs. them,” what’s usually underneath it—fear, insecurity, anger, past hurt?
  4. Which fruit of the Spirit do you most want others to experience when they’re around you right now? Why?
  5. What is one area where you want to ask the Holy Spirit for wisdom and change this week?

When we live by the Holy Spirit, our lives slowly shift from rule-keeping to grace-filled freedom, and the fruit becomes visible over time. The hope of this message isn’t that we’ll finally follow the rules perfectly. The hope is Jesus—who meets us with grace, even when we’re confused, stuck, or wrong. And as we learn to walk with the Holy Spirit, we don’t have to carry the burden of proving we’re “right.” We get to live free—together—growing into a life that looks more and more like love.

Finding Joy in Life

Advent Joy: Finding Meaning Beyond Pleasure

In the third week of Advent, we had a sermon on “Finding Joy in Life,” where we explored the difference between fleeting pleasure and lasting joy. Centered on the birth of Jesus in Luke 2, this teaching reminded us that joy is not about escaping pain, but about discovering deep meaning and freedom through God’s grace.

This Week’s Sermon: Finding Joy in Life


Key Takeaways

  • Pleasure can distract us from pain, but it can never give lasting meaning.
  • Biblical joy flows from gratitude for God’s grace, not from circumstances.
  • Jesus entered a world of despair to bring joy rooted in freedom and hope.
  • Joy is not something we manufacture—it is a gift God gives.
  • The Eucharist is a table of joy, reminding us that death is not the end of the story.

Sermon Highlights: When Pleasure Isn’t Enough

We live in a culture that tells us pain should be avoided at all costs. If something hurts—emotionally, physically, spiritually—we are encouraged to cover it up, distract ourselves, or numb it. Entertainment, shopping, food, work, substances, and constant stimulation promise relief, at least for a moment.

But many of us know the truth: even with endless opportunities for pleasure, exhaustion and emptiness still linger.

This week at The Journey, during the third week of Advent, we paused to talk about joy—not the kind that comes from comfort or distraction, but the kind that brings meaning, freedom, and deep gratitude, even in the midst of hardship. How do we find this joy in life?

The Big Idea: Finding Joy in Life Is Not the Same as Seeking Pleasure

The heart of the teaching centered on a crucial distinction: pleasure and joy are not the same thing.

Pleasure is often immediate, enjoyable, and temporary. It can soothe discomfort for a while, but it fades—and usually demands more the next time. Joy, on the other hand, is deeper. It isn’t dependent on circumstances, and it doesn’t disappear when life is hard.

True joy is rooted in gratitude for God’s grace—the profound awareness that God has met us with love, purpose, and freedom.


Key Scriptures from the Teaching

  • Luke 2:1–11 – The birth of Jesus is announced as “good news of great joy,” spoken into a world filled with fear, oppression, and despair.
  • Luke 1–2 (encouraged reading) – The larger story of humanity finding joy when God entered human suffering to bring hope and meaning.
  • The language of joy (Greek: chara) – Closely related to charis (grace), showing that joy flows from receiving God’s undeserved love.

1. Why We Chase Pleasure When Life Hurts

The teaching named something many of us experience but rarely say out loud: when pain goes unresolved, we often turn to pleasure to cope. Whether it’s overworking, over-consuming, scrolling endlessly, drinking more than we intend, shopping impulsively, or constantly staying entertained—these habits can become ways of avoiding deeper struggles.

“Pleasure may distract us from pain, but only joy gives our lives meaning.”

Pleasure isn’t inherently bad. In fact, many good things in life are pleasurable. But when pleasure becomes our primary strategy for dealing with pain, it loses its power and leaves us feeling even more empty.

As Viktor Frankl famously wrote, “When people lack meaning, they often distract themselves with pleasure.” Joy, however, grows when we stop running from pain and allow God to meet us there.

2. Joy Arrives in the Middle of Despair

The world Jesus entered was not peaceful or comfortable. Israel lived under Roman occupation—marked by poverty, violence, public executions, and relentless fear. There was no easy pleasure to numb the pain.

And it was into that reality that the angels proclaimed:

“Do not be afraid. I bring you good news that will cause great joy for all the people.”

Joy did not arrive because circumstances improved. Joy arrived because God came near.

Jesus’ birth was the beginning of a great reversal—heaven and earth brought together. God stepped into human suffering, not to explain it away, but to redeem it.

3. What Joy Really Is

Biblical joy is not pretending everything is fine. It is not denying pain or avoiding grief. Instead, finding joy in life comes from knowing:

  • You are created and loved by God
  • You are not separated from Him
  • Your life has meaning beyond your circumstances
  • Death and despair do not get the final word

Joy is freedom. Like grace, it is given—not earned, not chased, not manufactured.

“Joy is gratitude for God’s grace—and it is given freely.”

4. The Eucharist: A Table Where Joy Is Found

At first glance, communion (or Eucharist) may seem like a somber act—remembering suffering, death, and brokenness. But this teaching reframed the table as something far more powerful.

The Eucharist is a table of joy.

By remembering Jesus’ death and resurrection, we proclaim that pain is not the end of the story. The bread and cup point us toward resurrection, renewal, and the promise that God is making all things new.

Each time we come to the table, we are reminded that despair gives way to joy, and death gives way to life.


Practicing This Week: Finding Joy in Life Every Day

This Advent season, we were invited to gently examine our habits and ask deeper questions:

  • Where am I using pleasure to avoid pain instead of facing it with God?
  • What might it look like to simplify—just a little—in order to make room for joy?
  • How can I practice gratitude for God’s grace this week?
  • Where is God inviting me to experience meaning instead of distraction?

These are not rules or guilt-driven resolutions. They are invitations into freedom.


Questions for Reflection

  1. Where do you notice yourself reaching for pleasure when life feels hard?
  2. What pain or fear might God be inviting you to face with Him instead of avoiding?
  3. How would you describe finding joy in life as something deeper than happiness?
  4. In what ways does the story of Jesus’ birth reshape how you understand joy?
  5. What would it look like to approach the Eucharist as a table of joy?

Joy does not come from having an easy life. It comes from knowing that God has entered our hard lives with us. This Advent, we remember that Jesus came not to remove all pain, but to give us meaning, freedom, and hope within it. You are not alone. Heaven has come near—and joy is still being offered.

Finding Inner Peace

Inner Peace in Real Life: Why Peace Begins Inside Us

This week’s teaching explored the Advent theme of inner peace through Isaiah’s prophecy and the birth of Jesus. We learned that while we long for peace in the world, true peace always begins with God’s presence transforming us from the inside out. When we experience inner peace with God, we become people who carry peace into our homes, relationships, and communities.

This Week’s Sermon: Finding Inner Peace


Key Takeaways

  • Isaiah prophesied that the Messiah would bring peace—not only to the world one day, but to us personally right now.
  • Lasting peace cannot come from human systems or governments; it comes from walking in the light of God.
  • We become peacemakers in our families and communities only after we cultivate inner peace with God.
  • Jesus’ birth is the arrival of peace on earth—peace given to those who rest in God’s love.
  • Advent invites us to choose practices that move us out of self-pity and into God-shaped peace.

Sermon Highlights: A World Hungry for Peace

We don’t need anyone to tell us that the world is chaotic. Global conflict, political tension, fractured relationships, and the everyday stress we carry can make peace feel almost impossible. Many of us try to find peace by fixing what’s happening “out there”—in the news, in society, or in situations far beyond our control.

But this week at The Journey, we were invited to zoom in. Instead of starting with the world’s turmoil, Pastor Michael encouraged us to explore where peace truly begins: in our own hearts, with God’s presence anchoring us from the inside out.

This is the second week of Advent—the week of peace—and Isaiah’s ancient words still speak straight into our modern anxiety.

The Big Idea: Inner Peace Begins With God, Not With Us

The heart of this week’s message was simple and freeing:
Jesus is the source of peace, and the peace He brings starts internally long before it shows up externally.

Isaiah told the people of Israel—exhausted, scattered, and hopeless—that a Messiah was coming who would bring lasting peace. And when Jesus arrived 700 years later, the angels declared, “On earth, peace to those on whom His favor rests.”

The message for us is the same:
We cannot be peacemakers anywhere else until we are at peace with God inside ourselves.

When we walk “in the light of the Lord,” as Isaiah puts it, we stop trying to muscle our way into peace and start receiving it as a gift that reshapes our inner life, our homes, and eventually the world around us.


Key Scriptures

  • Isaiah 2:1–5 — Isaiah describes a future where God’s presence brings stability and peace, and he calls the people to “walk in the light of the Lord.” Pastor Michael used this to show that peace begins with returning to God rather than fixing external circumstances.
  • Isaiah 40 — A reminder that God brings comfort and hope in dark times; highlighted as a chapter worth soaking in during Advent.
  • Luke 2:8–14 — The angels announce that Christ’s birth brings peace to those who rest in God’s favor.
  • Matthew 5 (Sermon on the Mount) — Jesus blesses the “peacemakers,” calling us not only to receive peace but to create peace around us.
  • Colossians 3:15 — “Let the peace of Christ rule in your hearts.” This was emphasized during communion as a picture of letting God’s peace govern our inner life.

1. A Hopeful Promise in a Hopeless Time

Isaiah spoke into one of Israel’s darkest seasons—a time of oppression, fear, and national turmoil. Instead of offering quick fixes, he gave them a vision of God as a towering mountain: stable, solid, and drawing people from every nation.

That image still matters today. We often feel hopeless when we focus on our own hurt, our own story, or our own unmet expectations. Like Israel, we drift into self-pity instead of self-reflection. Isaiah’s invitation to look up—to God’s mountain—redirects us toward hope and steadiness that doesn’t depend on circumstances.

2. Human Efforts Will Always Fall Short

Pastor Michael contrasted Isaiah’s vision with modern attempts at peace, like the United Nations monument depicting a man turning a sword into a shovel. Despite noble intentions, the world has seen nearly 500 armed conflicts since the UN was formed.

Why? Because, as Isaiah reminds us, fragile and broken humanity cannot fix itself. Governments, systems, and institutions—even the good ones—can’t bring the lasting peace our souls crave.

But Jesus can. And He does.

3. The Messiah Brings Peace at Every Level

The angels’ announcement in Luke 2 wasn’t just poetic—it was deeply personal: “Peace to those on whom His favor rests.” That peace starts in the heart, then moves outward.

“You cannot be a peacemaker anywhere else until you are fundamentally at peace internally with God.”

Pastor Michael described four “layers” where peace shows up:

  1. The World – big, overwhelming, mostly outside our control.
  2. Our Community – workplaces, schools, neighbors.
  3. Our Homes – families, holiday gatherings, places where old wounds live.
  4. Our Inner Life – the place where peace actually begins.

We often obsess over the top layer (the world) because it feels easier than dealing with the places where we actually hold influence. But Jesus calls us to start small, where peace is real, personal, and transformative.

4. Becoming Peacemakers Starts With Inner Peace

Once we receive peace from God, we’re invited to participate in His work as peacemakers. But this requires intentional inner work. Pastor Michael named several shifts that help us live as people of peace:

  • Moving from needing approval to resting in God’s love.
  • Choosing self-reflection instead of self-pity.
  • Exercising self-control instead of living on emotional autopilot.
  • Practicing gratitude instead of entitlement.
  • Lowering expectations of others instead of demanding perfection.
  • Calming our spirit in emotional moments—especially during the holidays.

This isn’t behavior modification. It’s the fruit of God’s Spirit shaping us as people who can carry peace into places that desperately need it.

“When you are at peace internally, you become a peacemaker externally.”


Practicing This Week: Starting Within, Spreading Outward

Try one or two of these simple, grace-filled practices:

  • Sit quietly with God for five minutes each morning, asking for inner peace before the day begins.
  • Read Isaiah 40 or Matthew 5–7 sometime this week and let the words wash over you.
  • Identify one relationship—in your home or family—where you could bring peace through a gentle conversation, lowered expectations, or a soft response.
  • Pause when anxiety rises and pray, “Jesus, let Your peace rule in my heart.”
  • Practice gratitude by naming three blessings each day, especially when you feel pulled toward frustration or self-pity.

Questions for Reflection

  1. Where in your inner life do you most need God’s peace right now?
  2. What situations or relationships pull you into turmoil or self-pity?
  3. How might walking “in the light of the Lord” look in your daily routines this Advent?
  4. Is there one person in your home or extended family to whom you could bring peace this season?
  5. What would it look like to let the peace of Christ “rule” in your heart this week?

As we move deeper into Advent, remember that Jesus doesn’t ask us to manufacture peace. He gives it. The Messiah came so that even in turmoil, we could rest in His presence and carry His peace into our families and communities. You’re not walking this path alone—we journey together, held by a God who loves you deeply.

Advent Hope for Difficult People: Trusting the Farmer

This week’s sermon used the parable of the wheat and the weeds (Matthew 13) and the story of Gaius from The Chosen to challenge our tendency to sort people into “good” and “bad” buckets. John invited us to trust God’s timing, focus on our own spiritual growth, and practice seeing others as God sees them—wheat that is being grown, not weeds to be uprooted.

This Week’s Sermon: Letting Go of Judgment


Key Takeaways

  • We are not reliable judges of who is “good” or “bad”; only God sees the whole story.
  • The kingdom of God often allows good and evil to grow together until the harvest—rushing to remove evil causes more harm than good.
  • Our primary job is to grow: cultivate love, joy, peace, and the fruit God has planted in us.
  • When judgment rises, use simple practices (visualization, lists, community) to reorient toward compassion and growth.
  • Advent reframes waiting: we live in hopeful patience, trusting the Farmer who will one day make all things right.

Sermon Highlights: When Wheat and Weeds Grow Together

We all have a “Gaius” in our life: someone whose name pops into our head when we think of pain, offense, or ongoing conflict. Maybe they wronged you years ago. Maybe they keep making life harder. It’s tempting to mark them as “bad,” file them away, and stop loving them. That impulse—easy and secretly satisfying—was the heart of this week’s teaching.

At The Journey this Sunday (the first week of Advent), we listened to Jesus’ parable about wheat and weeds and watched how Jesus treated even the worst-seeming people with kindness. Instead of sharpening our stones, we were invited to take a different path.

The Big Idea: You’re not built to be the world’s judge. Your job is to grow.

Jesus’ parable (Matthew 13) shows that weeds—poisonous darnel—and wheat are sometimes indistinguishable until harvest. Trying to uproot “weeds” too early destroys wheat. God, the Farmer, sees the whole field; we see only a few rows. Trust him. Tend your own growth. Love without exception.


Key Scriptures

  • Matthew 13:24–30 (Parable of the Wheat and Weeds) — Used to show the kingdom’s surprising patience: God allows good and evil to grow together until the harvest so that the wheat won’t be destroyed by premature judgment.
  • Ephesians 6:12 — Quoted to remind us that our struggle is not against people (“flesh and blood”) but against the spiritual forces of evil; people are not the enemy.
  • Reference to Jesus’ encounters (Gospel narrative) — Illustrated how Jesus treats even the oppressive and violent (a Roman centurion like “Gaius”) with compassion, offering a model for us.

1. You’re a Bad Judge — And That’s Okay to Admit

We are often terrible at judging character. Even someone as obvious as Gaius the centurion carried hidden motives, pain, and complexity. We only see slices of people’s stories, and arrogance in judgment harms both others and ourselves.

Real life tie-in: At work or in family conflict, the urge to label someone simplifies complexity—but it also cuts off opportunities for reconciliation and growth.

2. The Farmer’s Wisdom: Let Them Grow Until the Harvest

Jesus’ farmer doesn’t rush to pull the weeds because doing so risks uprooting wheat. The harvest will reveal who is what. This requires patience and trust in God’s timing—hard things in an instant-gratification culture.

“Trust the Farmer: God sees the whole field even when we can only see a few rows.”

Real life tie-in: Instead of launching social or relational “revolutions” against people we dislike, we can steward patience, pray, and trust that God knows the full story.

3. Our Job Is to Grow Fruit, Not Sort People

We are called to produce love, joy, and peace—fruit that serves others. When we focus on our own growth, we become people who attract God’s work and model kingdom living.

“You are not the world’s judge—your job is to grow, to bear love, joy, and peace.”

Real life tie-in: Join small groups, find mentors, and practice spiritual disciplines that help you grow—because transformation is communal, not solitary.

4. Practical Tools

A visualization exercise: picture yourself and those you judge as wheat growing together in God’s field, surrounded by the weeds (evil) that entangle all of you. Make a list of people you’ve judged and remember those who surprised you later. These practices shift perspective from condemnation to compassion.


Practicing This Week: Stop Playing Judge

  • Visualization: When you’re tempted to judge, imagine that person and yourself as wheat plants growing together in God’s field.
  • Make a “Judgment List”: Write the names you’ve put in the “bad” bucket; beside each, note one fact you don’t know about them (or one way God might be working).
  • Grow intentionally: Connect with someone you admire spiritually and ask for their guidance.
  • Small mercy: If safe and appropriate, reach out to one person you’ve labeled and offer a small act of kindness—a message, prayer, or listening ear.
  • Practice presence in communion: Remember Jesus’ presence in the bread and cup as a sign that God is actively growing us.

Questions for Reflection

  1. Who is a “Gaius” in your life, and what story about them have you stopped seeking to understand?
  2. When have you been surprised by someone you’d earlier judged? What changed?
  3. Where are the weeds (patterns of evil or hurt) entangling your own roots?
  4. What would it look like to trust the Farmer in one specific relationship this week?
  5. Who can you invite into your growth—someone to pray with or learn from?

Advent reminds us we live between Christ’s first coming and the final harvest. In that between-time, God is patient, persistent, and at work in every life—even those we find hardest to love. We don’t need to be judges; we get to be growers. Trust the Farmer. And remember: God is working with you, and you don’t have to carry the sorting—only the growth.